A Response
to WikiIslam’s Article: Allah the Best Deceiver
Everything written below are my own views and
explanations in response to the article written by WikiIslam.
Summary of the argument by WikiIslam:
WikiIslam argues that Allah is a Deceiver by using verses
3:54, 7:99, 8:30 10:21 and 13:42 of the Holy Qur’an. Then, the definition of
the word is understood from the Hans-Wehr dictionary to mean that because
“makr” means deceit, cunning and trickery, so that means that Allah is said to
be a Deceiver in the Holy Qur’an. The question is put to Muslims, why do
Muslims believe in God when He deceives and possibly tricks them as well? This
conclusion is sought from verses 8:43-44. Furthermore, WikiIslam suggested that
verse 3:55 is saying that Allah created Christianity by His deception. I will
go more in-depth about these points in this article.
The exact quotations of the listed verses which are used
to describe Allah as being a Deceiver are stated in WikiIslam as shown below:
“And they cheated/deceived and God
cheated/deceived, and God (is) the best (of) the cheaters/deceivers.”
(3:54)
“Did they secure God's scheme/deceit ? So
no(one) trusts God's scheme/deceit except the nation the losers.” (7:99)
“And when those who disbelieved deceive/scheme
at you to affix/affirm you, or kill you, or bring you out, and they
scheme/deceive , and God deceives/schemes and God (is) best (of) the
deceivers/schemers.” (8:30)
“And if We made the people taste/experience
mercy from after calamity/disastrous distress touched them, then for them (is)
cheatery/deceit/schemes in Our verses/evidences . Say: "God (is) quicker/faster
(in) cunning/scheming , that Our messengers write what you cheat/
deceive/scheme."” (10:21)
“And those from before them had
cheated/deceived/schemed, so to God (is) all the cheatery/deceit/scheme. He
knows what every self gains/acquires , and the disbelievers will know to whom
(is) the house's/home's end/turn (result).” (13:42)
Then the definition of the word from Hans-Wehr dictionary
is stated to show that the word “makr” means exactly as what WikiIslam
translates above. Readers were suggested to read Lane’s Lexicon to also see the
meaning of “makr” under Miim-Kaaf-Raa in the dictionary.
Now, I will explain the true meaning of this word. The
commentary under verse 3:54 in the Large Commentary of the Holy Qur’an lists
the definition of the word “makr” and explains it.
“Makaroo (they planned) and Makara (he planned) are from
the same root. Makara means, he plotted or planned secretly with a view to
circumventing the other; he practised an evasion or a device or a machination;
he exercised art or cunning or skill in the management or ordering of affairs
with excellent consideration and deliberation; he tried to do harm or mischief
secretly. MakarAllaha (God planned) may also mean, God requited the machination
of a person or a people (Lane) See also 2:16. Makara is of two kinds: (1)
Makara mahmood i.e. a good plan by which a good object is sought, and (2)
Makara Mazmoom i.e. an evil plan by which an evil object is sought (Mufradat).
In view of the above, the word makara when use with regard to the enemies of
Jesus would signify their wicked designs and evil machinations to destroy his
mission and bring him to ruin; and when used with regard to God, it would
signify the plan of God to frustrate the evil designs of the Jews and bring
punishment on their heads.”
The commentary under this verse reads:
“The Jews had planned that Jesus should die an accursed
death on the Cross (Deut. 21:23), but God’s plan was that he should be saved
from that death. The plan of the Jews was frustrated and God’s plan was
successful, because Jesus did not die on the Cross but came down alive, dying a
natural death, full of years, in Kashmir, far away from the scene of his
crucifixion.”
This explains the answer to the other point about the
apparent deception of Allah on the Christians, that Jesus was made to appear
crucified so that Allah could deceive Jesus’ followers into thinking he was
crucified and so a whole religion falsely developed around this event due to
this deceit.
This logic is flawed based upon the very context of the
verse’s use of term “Allah’s plan” since the plan of Allah was meant to deceive
the Jews in verse 3:54, hence the very purpose of Jesus appearing to be
crucified was to throw off the plan of the Jews, not to deceive Christians.
Furthermore, the assumption here is that the Christians were believers in
Jesus’ crucifixion as a fundamental part of their faith right from the time of
this event around 2000 years ago, while the Holy Qur’an has stated differently
that the Christians invented this belief of Jesus being God’s son later on. The
early Christians of Jesus’ time did not believe Jesus was God’s son, thus this
argument is flawed.
“Further, that He may warn those (also) who say,
"Allah hath begotten a son": No
knowledge have they of such a thing, nor had their fathers. It is a grievous
thing that issues from their mouths as a saying what they say is nothing but
falsehood!” (Holy Qur’an, 18:4-5)
This argument by WikiIslam to try and show Allah as a
Deceiver of Christians is therefore false.
The translation of verse 7:99 is itself flawed, under
consideration of the verse’s context. When one reads the verses before verse
7:99 and after verse 7:99 one realizes that the translation of WikiIslam is
itself deceitful and cunning. In fact, to drive this point home and demonstrate
just how out of place this translation is, I am going to state three verses
before verse 7:99 and three verses after it.
“If the people of the towns had but believed and
feared Allah, We should indeed have opened out to them (All kinds of) blessings
from heaven and earth; but they rejected (the truth), and We brought them to
book for their misdeeds.
Did the people of the towns feel secure against
the coming of Our wrath by night while they were asleep?
Or else did they feel secure against its coming
in broad daylight while they played about (care-free)?
Did they then feel secure against the plan of
Allah?- but no one can feel secure from the Plan of Allah, except those
(doomed) to ruin!
To those who inherit the earth in succession to
its (previous) possessors, is it not a guiding, (lesson) that, if We so willed,
We could punish them (too) for their sins, and seal up their hearts so that
they could not hear?
Such were the towns whose story We (thus) relate
unto thee: There came indeed to them their messengers with clear (signs): But
they would not believe what they had rejected before. Thus doth Allah seal up
the hearts of those who reject faith.
Most of them We found not men (true) to their
covenant: but most of them We found rebellious and disobedient.” (Holy
Qur’an, 7:96-102, Yusuf Ali translation)
The meaning here agrees with the definition given under
verse 3:54 from the Large Commentary of the Holy Qur’an, which is that Allah is
frustrating the evil designs of the people.
WikiIslam uses verse 8:30 as a proof that Allah is a
Deceiver and a very good one at that. However, nothing about this verse
suggests anything evil on the part of Allah, but it suggests Allah’s thwarting
the plans of the Meccans against the Holy Prophet of Islam (saw). The
commentary under this verse says (I am reproducing only the relevant part of
this commentary as it is lengthy):
“It should be noted that the word makr (plan) used in
this verse does not necessarily mean an evil plan. It is general in its
significance, comprising both good and evil planning, according to the purpose
for which it is contrived. The plots of the enemies of truth were, of course,
evil; but God never has recourse to evil design. He planned things in such a
way as to frustrate the evil designs of the enemy and make the cause of Islam
triumph. The very fact that the Quran prefixes the word khair (best) to the
word makireen (planners) shows that the word has been used in a good sense with
respect to God; for the word khair (meaning good, better or best) is invariably
prefixed to words which are used in a good sense...
The present verse has been placed most fittingly between
the verses relating to the Battle of Badr; for after speaking to that great
battle, the Quran reminds the Holy Prophet and his Companions of the plots of
the enemy against him and draws his attention to the wonderful way in which God
had helped him at the time of his flight, frustrating the designs of the enemy
and turning them to the advantage of Islam. He would do it again when needed
and the Battle of Badr was another instance of the kind.”
WikiIslam also uses verse 10:21 to make their point about
Allah being a Deceiver. The Large Commentary of the Holy Qur’an explains the
importance of the word makr under this verse.
“makr (plan) is the infinitive noun from the verse makara
which means, he practised deceit, guile or circumvention secretly; he practised
an evasion, an artifice, a trick, an expedient, an evasion, an artifice a
trick, an expedient or device; he planned or plotted. Makara bihi means, he did
him harm or mischief clandestinely. Makarahullaha means, God requited him for
his practising deceit, etc. Makr is praiseworthy or otherwise according to its
object (Lane).”
The commentary under this verse which follows the
discussion of the important words of this verse reads (the relevant portion):
“In v. 19 it was said that as God had created men that He
might show them mercy, so He was merciful to them. In v. 20 it was said that
people demanded punishment, but God deferred and delayed the sending down of
punishment that they might have time to repent. The present verse says that not
only does God always delay His punishment, but when at last He sends it, He
does so intermittently and piecemeal in order that the disbelievers may realize
that the punishment was due to their opposing His Prophet and may desist from
their evil course and thus save themselves. But the wicked take no warning and
do not benefit by it. They only show some fear when they are being actually visited
with punishment but, as soon as there is an abatement or remission, they revert
to their evil course. The verse points out that God’s decree can come into
operation at once, even before the evil machinations of the disbelievers take
effect but out of His boundless mercy He purposely delays His punishment
because, being all-Powerful, He knows He can punish them whenever He likes and,
being All-Knowing, there is no likelihood of His forgetting the evil deeds of
disbelievers.”
This verse is, like verse 7:99, about the punishment of
Allah in response to the evil trespasses of the people of certain cities. The
verse before 10:21 and the two after it, when read together, constitute a
portion of the Surah which deals very beautifully with the demonstration of Allah’s
power as the commentary of verse 10:21 has stated:
“They say: "Why is not a sign sent down to
him from his Lord?" Say: "The Unseen is only for Allah (to know),
then wait ye: I too will wait with you."
When We make mankind taste of some mercy after
adversity hath touched them, behold! they take to plotting against Our Signs!
Say: "Swifter to plan is Allah!" Verily, Our messengers record all
the plots that ye make!
He it is Who enableth you to traverse through
land and sea; so that ye even board ships;- they sail with them with a
favourable wind, and they rejoice thereat; then comes a stormy wind and the
waves come to them from all sides, and they think they are being overwhelmed:
they cry unto Allah, sincerely offering (their) duty unto Him saying, "If
thou dost deliver us from this, we shall truly show our gratitude!"
But when he delivereth them, behold! they
transgress insolently through the earth in defiance of right! O mankind! your
insolence is against your own souls,- an enjoyment of the life of the present:
in the end, to Us is your return, and We shall show you the truth of all that
ye did.” (Holy Qur’an, 10:20-23, Yusuf Ali translation)
WikiIslam also tries to use verse 13:42 to try and
cunningly show that Allah is a Deceiver. The verse reads:
“Those before them did (also) devise plots; but
in all things the master-planning is Allah's He knoweth the doings of every
soul: and soon will the Unbelievers know who gets home in the end.”
(Holy Qur’an, 13:42, Yusuf Ali translation)
The Large Commentary of the Holy Quran reads:
“The verse means that God knows the plans that
disbelievers devise to frustrate the purpose and programme of the Holy Prophet,
but they are not aware of the plans which God has devised to bring about their
fall. Therefore, it is only when they face destruction that they will know who
was destined to succeed in the end.
The words, the
disbelievers shall soon know whose will be the final reward of this abode,
not only signify that believers will certainly succeed in the end, which is not
distant, but also hint that some leaders of disbelief will live to see Islam
triumph, and this is exactly what happened.
The words, He knows
what every soul earns, mean that since God is All-Knowing all the secret
designs of the enemies of Islam are known to Him and so no plan or stratagem
can frustrate His purpose.”
Nothing in this verse suggests deceit on the part of
Allah.
WikiIslam also tries to suggest that verses 8:43-44 say
that Allah deceived the Muslims by showing a dream to the Holy Prophet (saw)
and made them think that the army they faced was smaller in number than they
actually were. WikiIslam argues that no matter how you look at it, Allah
tricked and deceived the Muslims. The verses are quoted by WikiIslam as:
“When Allah showed them to you in your dream as
few; and if He had shown them to you as many you would certainly have become
weak-hearted and you would have disputed about the matter, but Allah saved (you);
surely He is the Knower of what is in the breasts. And when He showed them to
you, when you met, as few in your eyes and He made you to appear little in
their eyes, in order that Allah might bring about a matter which was to be
done, and to Allah are all affairs returned.”
The commentary under verse 8:43 in the Large Commentary
of the Holy Quran reads:
“While on his way to Badr, the Holy Prophet was shown the
Meccan army in a dream to be less in number than they actually were (Jarir, x.
9). In the language of dreams, this meant that the Meccan force, in spite of
their superior numbers and equipment, would be overcome by the Muslims. On the
other hand, if the enemy had been shown in a dream to be in large numbers, the
interpretation of the dream would have been that the party to which the dreamer
belonged would lose heart and would be overpowered by the enemy.”
The commentary under verse 8:44 in the Large Commentary
of the Holy Quran reads:
“Whereas the preceding verse referred to the appearance
of the enemy in a dream, the present verse refers to its actual appearance on
the battle-field. What happened was that the enemy had kept one-third of their
number behind mounds so that, when both parties came face to face, Muslims saw
only two-thirds of their army. The Meccan army, about 1000 strong, was more
than three times the number of the Muslims who were only 313, but it so
happened that the latter saw them to be only twice their own number. This
naturally made the Faithful more hopeful. As hinted above, the enemy had
concealed one-third of their number from the Muslims so that (as they thought)
the latter might not be overawed and flee from the battle-field. This ruse was
meant by them as an enticement to the Muslims so that the latter might be
encouraged to give them battle and consequently be annihilated. Indeed, the
Muslims were so weak at that time that the Meccans were anxious to get them
within their grip, so that they might wipe them out of existence and thus
extirpate Islam. The weakness of the Muslims became all the more apparent when
the Meccans actually saw them, for they saw them smaller than their actual
number, and both these impressions helped to encourage either party to come to
grips with the opposing party, with the result that the “thing decreed” was
miraculously brought about.”
The meaning of the verses is clear, it was not Allah who
deceived the Muslims or the Meccans. Allah does not deceive people and use
trickery, He stated what actually happened on the battlefield as things
occurred. The Meccans tried to deceive the Muslims with their numbers, and the
Muslims looked weak. Furthermore, the dream shown to the Holy Prophet (saw) was
meant to demonstrate the imminent victory of the Muslims, which was due to the
language of dreams. The language of dreams in Islam is considered highly
metaphorical and based off of symbolism, verses of Qur’an, Ahadith, etc. Anyone
not familiar with this branch of knowledge will fail to understand the
derivation of the meanings of dreams, and Muslims are not advised to attempt
interpreting dreams themselves, but only those with the proper knowledge of
dreams are deemed worthy to interpret. The most famous book of the
interpretation of dreams used by Muslims is the one written by Muhammad ibn
Sirin.
Conclusion:
WikiIslam, after making every attempt to distort the
meanings of the words of Allah, failed to make any convincing argument about
the word makr, by virtue of their lack of understanding of the meanings of the
verses of the Holy Qur’an.
For checking references, please see the Hans Wehr
dictionary and the “Large Commentary of the Holy Qur’an” as found on www.alislam.org.
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