Response to Suggestion by WikiIslam that Women are
Considered Equal to Dogs in Islam
WikiIslam
attempted to prove that women are considered no better than dogs and donkeys by
the Holy Prophet (saw) in the Ahadith by quoting various traditions. I will
quote the website here:
[BEGIN
QUOTE]
"You have
made us (i.e. women) dogs."
Narrated 'Aisha: The things which annul the prayers
were mentioned before me. They said, "Prayer is annulled by a dog, a
donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs. I saw the Prophet
praying while I used to lie in my bed between him and the Qibla. Whenever I was
in need of something, I would slip away. for I disliked to face him."
Narrated 'Aisha: The things which annual prayer
were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw
the Prophet praying while I used to lie in (my) bed between him and the Qibla.
Whenever I was in need of something, I disliked to sit and trouble the Prophet.
So, I would slip away by the side of his feet."
Sahih
Bukhari 1:9:493, See Also Sahih
Bukhari 1:9:486, Sahih
Muslim 4:1032, Sahih
Muslim 4:1034, Sahih
Muslim 4:1038, Sahih
Muslim 4:1039 004:1039
adds "and the asses"
Narrated Abdullah ibn Abbas: Ikrimah reported on
the authority of Ibn Abbas, saying: I think the Apostle of Allah (peace be upon
him) said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew,
a Magian, and a woman cut off his prayer, but it will suffice if they pass in
front of him at a distance of over a stone's throw.
[END
QUOTE]
The
following tradition was left out by WikiIslam which proves a point besides the
one made above:
Narrated 'Aisha: It is not
good that you people have made us (women) equal to dogs and donkeys. No doubt I saw Allah's Apostle praying while I used to lie
between him and the Qibla and when he wanted to prostrate, he pushed my legs
and I withdrew them. (Book #9, Hadith #498)
(Sahih
Bukhari)
Either
way, the meaning of the above Ahadith has been misconstrued, since Hazrat
Ayesha (ra) was explaining that women were not equal to dogs and donkeys,
rather it was alright for a woman to be in front of a man when he prayed.
Hazrat Ayesha (ra) knew the Prophet better than the people so she corrected
their views on the subject of praying without a Sutrah. She lived with him in his
own home, while the people only learned about what he did when they saw him on
some occasions.
As for the
third Hadith about praying without a Sutrah, it is better for someone to not
pass in front of another who is praying without a Sutrah since it can be
spiritually harmful to that individual:
Abu Sa'id al-Khudri reported
that the Messenger of Allah (may peace be upon him) said: When any one of you
prays he should not let anyone pass in front of him (if there is no sutra), and should try
to turn him away as far as possible, but if he refuses to go, he should turn
him away forcibly for he is a devil. (Book #004, Hadith #1023)
(Sahih
Muslim)
The grievousness
of passing in front of someone praying is given in the following Hadith:
Busr b Sa'id reported that
Zaid b Khalid al-Juhani sent him to Abu Juhaim in order to ask him what he had
heard from the Messenger of Allah (may peace be upon him) with regard to the
passer in front of the worshipper. Abu Juhaim reported that the Messenger of
Allah (may peace be upon him) said: If anyone who passes in front of a man who
is praying knew the responsibility he incurs, he would stand still forty (years) rather than to pass in front of him Abu Nadr said: I do not know
whether he said forty days or months or years. (Book #004, Hadith #1027)
(Sahih
Muslim)
Thus, the
meaning of the above Ahadith are that it is better to not be in front of
someone else while they are praying because of the sin one could get from being
in front of someone. Hazrat Ayesha slipped away when the Prophet (saw) prayed
and he was in front of him because of her courtesy for him and his
concentration during his (saw)’s prayers.
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